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FEASTS

1. THE HOLY APOSTLE ARISTOBULUS, ONE OF THE SEVENTY APOSTLES

Born in Cyprus, Aristobulus was the brother of the Apostle Barnabas. He followed the Apostle Paul, who mentions him in his Epistle to the Romans: Greet those who belong to the family of Aristobulus (Romans 16:10). When the great Apostle appointed many bishops throughout the various parts of the world, he appointed Aristobulus as bishop for the British, that is, for England. In Britain the people were savage, heathen and wicked. Aristobulus endured many indescribable tortures, misfortunes and evils among them. They struck and beat him mercilessly, dragged him through the streets, ridiculed, and mocked him. Finally this holy man succeeded, by the power of the grace of God. He enlightened the people, baptized them in the name of Christ the Lord, built churches, ordained priests and deacons, and in the end died there peacefully and entered into the Kingdom of the Lord, Whom he had faithfully served.

2. THE HOLY MARTYR SABINUS

Sabinus was a Syrian from the city of Hermopolis and an official of that city. At the time of a persecution against the Christians, he withdrew to a mountain with a large number of other Christians and closed himself off in a hut. There he spent his time in fasting and prayer. A certain beggar, who brought him food and for whom Sabinus had done much good, reported him. As Judas did to Christ, so also this unfortunate one betrayed his benefactor for two pieces of gold. Sabinus, along with six others, was apprehended, bound by the soldiers and brought to stand trial. After severe torments, he was cast into the River Nile, where he gave up his soul to God in the year 287.A.D.

3. THE HIEROMARTYRS [PRIEST-MARTYRS] TROPHIMUS AND THALLUS

They were born in Syria and were brothers by birth. They openly and freely preached Christ and denounced the folly of the Hellenes [Greeks] and Romans. The enraged pagans decided to stone them to death. However, when they began hurling stones at these two holy brothers, the stones turned back and struck the assailants, and the brothers remained unharmed. Afterward they were both crucified. From their crosses the brothers taught and encouraged those Christians who stood sorrowfully around. After much agony they presented their souls to the Lord, to Whom they had remained faithful to the end. They suffered honorably in the year 300 A.D. in the city of Bofor. 1

1 In the Greek Synaxarion the Venerable Christodulos is also mentioned on this day. He lived a life of asceticism on the island of Patmos, where he build a monastery dedicated to John the Theologian. He died in the year 1111 A.D. Many miracles have occurred over his relics.

http://www.westsrbdio.org/en/prologue/430-march-16

HYMN OF PRAISE

REFLECTION

CONTEMPLATION

HOMILY

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Datei:East-Ortho-cross.png
The Eastern Orthodox cross

Mar. 15 - Eastern Orthodox Church calendar - Mar. 17

All fixed commemorations below are observed on March 29 by Orthodox Churches on the Old Calendar.<ref group="note">The notation Old Style or (OS) is sometimes used to indicate a date in the Julian Calendar (which is used by churches on the "Old Calendar").
The notation New Style or (NS), indicates a date in the Revised Julian calendar (which is used by churches on the "New Calendar").</ref>

For March 16th, Orthodox Churches on the Old Calendar commemorate the Saints listed on March 3.

Saints

Pre-Schism Western Saints

  • Martyrs Hilary of Aquileia and Tatian the Deacon, with Felix, Largus and Denis, under Numerian (c. 284)<ref name=LATIN>March 16. Latin Saints of the Orthodox Patriarchate of Rome.</ref><ref group="note">Hilary was Bishop of Aquileia, Tatian his deacon, and the others laymen. All were beheaded under Numerian.</ref><ref group="note">"At Aquileia, in the time of the emperor Numerian and the governor Beronius, the birthday of the holy bishop Hilary, and the deacon Tatian, who terminated their martyrdom with Felix, Largus, and Denis, after being subjected to the rack and other tortures."<ref name=ROMAN>The Roman Martyrology. Transl. by the Archbishop of Baltimore. Last Edition, According to the Copy Printed at Rome in 1914. Revised Edition, with the Imprimatur of His Eminence Cardinal Gibbons. Baltimore: John Murphy Company, 1916. pp.77-78.</ref></ref>
  • Saint Agapitus, Bishop of Ravenna (4th century)<ref name=LATIN/><ref name=ROMAN/>
  • Saint Finian Lobhar, Abbot of Swords Abbey near Dublin (c. 560)<ref name=LATIN/>
  • Saint Abbán of Kilabban (Ireland) (650)<ref name=PRAVOSLAVIE/><ref name=MOSPAT/><ref name=LATIN/>
  • Saint Eusebia, Abbess at Hamay-les-Marchiennes near Arras, France (c. 680)<ref name=LATIN/><ref group="note">Eldest daughter of Sts Adalbald and Rictrudis, she became a nun at Hamage or Hamay in Belgium, a convent which had been founded by her grandmother St Gertrude and where she later became abbess.</ref>
  • Saint Dentlin (Dentelin, Denain), child-saint, considered a confessor of the faith (7th century)<ref name=LATIN/><ref group="note">The son of St Vincent Madelgarus and St Waldetrudis. He was only seven years old when he reposed, confessing the Faith.</ref>
  • Venerable John of Rufiana, ascetic of the Monasterium Rufianense (San Pedro de Montes), near Astorga, Spain.<ref>Great Synaxaristes: Vorlage:Gr icon Ὁ Ὅσιος Ἰωάννης ὁ ἐν Ρουφινιαναῖς. 16 ΜΑΡΤΙΟΥ. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.</ref><ref name=ROCOR>The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p.22.</ref>
  • Saint Megingold von Rothenburg (Megingaud, Mengold, Megingoz), Bishop of Würzburg (794)<ref name=LATIN/>
  • Saint Gregory Makar, a monk who was elected Bishop of Nicopolis in Armenia, then fled to France and settled as a hermit in Pithiviers near Orleans (c. 1000)<ref name=LATIN/>
  • Saint Heribert of Cologne, Archbishop of Cologne (1021)<ref name=LATIN/><ref name=ROMAN/><ref group="note">Born in Worms in Germany and a monk at Gorze in France, he became Archbishop of Cologne. He was an outstanding churchman, learned, zealous and enterprising. He built the monastery of Deutz on the Rhine, where he was buried.</ref>

Post-Schism Orthodox Saints

  • Venerable Christodoulos, Wonderworker of Patmos (1093)<ref name=PRAVOSLAVIE/><ref>Great Synaxaristes: Vorlage:Gr icon Ὁ Ὅσιος Χριστόδουλος ὁ ἐν Πάτμῳ. 16 ΜΑΡΤΙΟΥ. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.</ref>
  • Venerable Pimen of Salosi, Fool-for-Christ, Enlightener of the Dagestani (North Caucasus people), and his companion Anthony of Meskhi, Georgia, the Censurer of Kings (13th century)<ref name=PRAVOSLAVIE/><ref name=MOSPAT/><ref>Great Synaxaristes: Vorlage:Gr icon Ὁ Ὅσιος Ποιμὴν ὁ διὰ Χριστὸν Σαλός ἐκ Γεωργίας. 16 ΜΑΡΤΙΟΥ. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.</ref><ref>Great Synaxaristes: Vorlage:Gr icon Ὁ Ἅγιος Ἀντώνιος ἐκ Γεωργίας. 16 ΜΑΡΤΙΟΥ. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.</ref><ref>St Pimen of Salosi the Enlightener of Dagestan and the North Caucasus People. OCA - Lives of the Saints.</ref>
  • New Monk-martyr Malachi of Rhodes, who suffered at Jerusalem (1500)<ref name=PRAVOSLAVIE/><ref name=MOSPAT/>
  • Saint Serapion of Novgorod, Archbishop of Novgorod (1516)<ref name=PRAVOSLAVIE/><ref name=MOSPAT/>
  • Saint Ambrose (Khelaia) the Confessor, Catholicos-Patriarch of All Georgia (1927)<ref name=PRAVOSLAVIE/><ref>St Ambrose the Confessor. OCA - Lives of the Saints.</ref> (see also: March 27)
  • Venerable Eutropia (Isayenkova) of Kherson, clairvoyant (1968)<ref name=PRAVOSLAVIE/><ref>Vorlage:Ru icon ЕВТРОПИЯ ХЕРСОНСКАЯ. Открытая православная энциклопедия "Древо" (Open Orthodox Encyclopedia "The Tree").</ref><ref group="note">On 9 August 2011 the Ukrainian Orthodox Church glorified a local Saint, the Venerable Eutropia Isayenkova of Kherson in Crimea. Little is known of St. Eutropia's childhood, but she was native to the Kherson region and born on 24 November 1863 to her parents Leontius and Agatha. Because she was born on the feast of St. Katherine, this was her name before becoming a monastic. At the age of twelve she was sent to nearby Aleshkovskii Monastery. Together with her education, it was here that she learned to love prayer and sacred studies. Eventually she dedicated her life to the Monastery and took the name of Eutropia, inspired by St. Eutropia of Alexandria (Oct. 30). Her monastic obedience was singing in the choir and reading. To others, she was known for her kindness and modesty. Many people would visit Eutropia and she eventually became renowned for her clairvoyance and commitment to praying for the dead who had no one to serve funerals or memorials for them due to the Soviets' closure of churches. God would reveal to her the names of the reposed in order for her to pray for them. A blank piece of paper near her bed at night was full of names by the morning for her to pray for. Many would visit her, even from great distances, so that the yard of her house seemed to always be full. Spiritual children testify that she wore fetters on her feet and in her hands was always a Bible which she studied. Though she received many gifts from the people, she only lived on unleavened bread and holy water, and everything else she gave to those in need. As she was near death her spiritual children would ask to whom they should now go to for their needs; Eutropia responded that they were to come to her grave as if she were among the living. When she reposed on 29 March 1968 she was 105 years old. The funeral took place in the Church of the Nativity of the Theotokos with thousands in attendance. She was buried in the cemetery Kindiyskom. At her grave many received her grace-filled help and healing. The Saint's relics now rest in Kherson's Cathedral of the Holy Spirit.<ref>Saint Eutropia (Isayenkova) of Kherson Glorified By Ukrainian Church. Mystagogy (Weblog). August 11, 2011.</ref></ref>

Icon Gallery

Notes

Vorlage:Reflist

References

Vorlage:Reflist

Sources

  • March 16/March 29. Orthodox Calendar (PRAVOSLAVIE.RU).
  • March 29 / March 16. HOLY TRINITY RUSSIAN ORTHODOX CHURCH (A parish of the Patriarchate of Moscow).
  • Complete List of Saints. Protection of the Mother of God Church (POMOG).
  • March 16. OCA - The Lives of the Saints.
  • Dr. Alexander Roman. March. Calendar of Ukrainian Orthodox Saints (Ukrainian Orthodoxy - Українське Православ'я).
  • The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p.22.
  • March 16. Latin Saints of the Orthodox Patriarchate of Rome.
  • The Roman Martyrology. Transl. by the Archbishop of Baltimore. Last Edition, According to the Copy Printed at Rome in 1914. Revised Edition, with the Imprimatur of His Eminence Cardinal Gibbons. Baltimore: John Murphy Company, 1916. pp.77-78.

Greek Sources

Russian Sources

https://en.wikipedia.org/w/index.php?title=March_16_(Eastern_Orthodox_liturgics)&action=edit

Allgemeiner Kalender Deutsch

Kalender der Orthodoxen Bischofskonferenz in Deutschland

Bürgerliches Datum bei Benutzung des Julianischen Kalenders:

Deutscher Heiligenkalender (orthodox)

  • Abban von Magheranoidhe, Glaubensbote in Wexford † 16. März 620 (?)
  • Alexander I., römischer Gemeindevorsteher † 3. Mai 115 (?) Rom gilt als fünfter in der Liste der Päpste nach Petrus, demnach im Amt von 105 bis 115; seine Reliquien wurden 834 nach Freising übertragen.
  • Ambrosius I. (Ambrosi) Chelaia "der Bekenner", Katholikos-Patriarch (Georgien) * 1861 in Martvili in der Provinz Samegrelo in Georgien † 27. März 1927 in Tiflis/Tbilissi in Georgien; 1887 wurde er zum Priester geweiht und Pfarrer in Sotschi; 1892 wurde er an die Kathedralkirche in Sochumi versetzt; 1897 schrieb er sich an der kirchlichen Akademie von Kazan in Russland ein, wo er nach einem Studienjahr Mönch mit dem Namen Ambrosius wurde; 1901 beendete er die Akademie, 1902 wurde er zum Archimandriten des Klosters von Tschelischi bei Oni ernannt; 1906 - er war inzwischen Hegumenos des Klosters Johannes' des Täufers, wurde er zum Mitglied der Synode von Westgeorgien ernannt; 1909 im Gefängnis des Klosters der Heiligsten Dreifaltigkeit nahe Rjazan; 1910 wurde er vor Gericht freigesprochen und blieb in Russland als Hegumenos des Klosters des ersten Grades von Staraja Russa bei Nowgorod; 1917 wurde er zum Metropoliten von Chkondidi - dem heutigen Martvili geweiht, 1919 zum Metropoliten von Sochumi; 1921 wählte die Synode der mittlerweile autokephalen georgischen Kirche Ambrosius zum Katholikos-Patriarchen von ganz Georgien; 1922 sandte er einen Brief an die Internationale Konferenz von Genua; Ambrosius starb nach fünf Jahren im Gefängnis; Kanonisation: Am 20. September 1995 kanonisierte die Synode der georgischen Kirche Ambrosius.
  • Aninas der Wundertäter, Mönch in Mesopotamien
  • Aristoboulus, einer der 70 Jünger Jesu, Bischof von Britannien († im 1. Jahrhundert)
  • Christodoulos, Mönch, Klostergründer, Wundertäter * um 1020 in der Nähe von Nicaea, heute Íznik in der Türkei † 16. März 1101 (?) auf Euböa; 1045 unternehm er eine Wallfahrt zu den Gräbern der Apostel in Rom und zu den heiligen Stätten in Palästina; hier ließ er sich in der Wüste nahe des Jordan als Einsiedler nieder; die andrängenden seldschukischen Türken verscheuchten ihn nach Norden; er ließ sich vom Patriarchen bewegen, die Leitung der Mönche um Herakleia - dem heutigen Dorf Kapıkirı - am Bafa-See und am Berg Latmos zu übernehmen; Nachdem die Seldschuken unter Alparslan 1071 den byzantinischen Kaiser besiegt hatten, kamen die Türken an die Ägäis; 1079 ging Christodoulos deshalb auf die Insel Kos und gründete dort ein der Theotokos geweihtes Kloster; 1088 gründete er das Klosters des Johannes des Theologen auf der Insel Patmos, die ihm vom Kaiser geschenkt worden war; Als auch Patmos von den Türken bedroht wurde, ging Christodoulos nach Euböa; seine Mönche konnten bald in ihr Kloster auf Patmos zurückkehren; sie überführten Christodoulos' Gebeine; das Grab wurde Ziel vieler Pilger, sein heutiger Sarg aus Silber stammt aus dem Jahr 1796.
  • Emelian und Paul und Dionysius
  • Gregor der Armenier (der Gastfreundliche), Erzbischof von Sebaste, Wundertäter († um 1000)
  • Johannes, Mönch in Ruthianak/in Rufinia/im Kloster der Rufinianer
  • Julian von Anazarbus, Märtyrer († um 305 - 311) bzw. Julian von Tarsus (von Cilicien), Märtyrer
  • Malachi von Rhodos, Märtyrer in Jerusalem († 1500)
  • 10 Märtyrer in Phönizien
  • Papas, Märtyrer in Lyconia († um 305 - 311)
  • Patricius, Mönch († 567)
  • Pimen Salos, Mönch, Narr für Christus, Glaubensbote bei den Lesgiern * in Kachetien in Georgien † in der 2. Hälfte des 13. Jahrhunderts; Pimen war Zeitgenosse von König == Demetrius II., der von 1271 bis 1289 regierte. Er wurde Mönch im Kloster von Dawit Garedscha. ,
    • und Antonius Meskhos, Glaubensbote in Meschetien (Georgien) wirkte im 13. Jahrhundert in Meschetien, der Gegend um Mtskheta; Antonius wirkte zur Zeit von König Demetrius II., der von 1271 bis 1289 regierte, als Mitarbeiter von Pimen Salos
  • Romanus, Märtyrer in Parium auf dem Hellespont
  • Sabinus der Ägypter (von Hermopolis), Märtyrer († 287 oder 299)
  • Serapion, Erzbischof von Novgorod († 1516)
  • Trophymos, Priester, Märtyrer, und Phalos (Thalus), Priester, Märtyrer, Presbyter von Laodiceia († um 300)

https://www.heiligenlexikon.de/KalenderMaerz/16.htm

Einzelnachweise (Sammlung)

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ARTIKELENTWURF

Gemeinsame orthodoxe Heilige im Kalender der Orthodoxen Bischofskonferenz in Deutschland

<ref>Gesellschaft Orthodoxe Medien (Hrsg. im Auftrag der Orthodoxen Bischofskonferenz in Deutschland): Orthodoxer Liturgischer Kalender 2016 (17. Jahrgang), Dortmund 2015</ref>

Weiteres Gedenken in aramäischer Tradition

Weiteres Gedenken in griechischer Tradition

<ref>Das Synaxarion - die Leben der Heiligen der Orthodoxen Kirche. In 2 Bänden. Gestützt auf die 6-bändige Ausgabe des Hl. Klosters Simonos Petra. Kloster des Hl. Johannes des Vorläufers, Chania (Kreta) 2006, ISBN 960-88698-0-3</ref>

Weiteres Gedenken in georgischer Tradition

Weiteres Gedenken in bulgarischer Tradition

Weiteres Gedenken in mazedonischer Tradition

Weiteres Gedenken in serbischer Tradition

<ref>Nikolaj Velimirović: Der Prolog von Ochrid. Verlag Johannes A. Wolf, Apelern 2009, ISBN 978-3-937912-04-2</ref>

Weiteres Gedenken in russischer Tradition

Weiteres Gedenken in rumänischer Tradition

Weiteres Gedenken in ukrainischer Tradition

Einzelnachweise (Artikelentwurf)

<references />